Philemon by Joseph Novak
Philemon: Then one day, for the first time in history, a slave and his master cried out in stunned recognition: “Brother!”
(Ben Myers’ #CanonFodder Summary)
Jeffrey Kranz’s Overview of Philemon
Philemon (fi-LAY-moan) is a good guy. He loves Jesus and the other believers (Phm 5). He as refreshed the hearts of many saints (Phm 7). He’s a church leader in the Colossae area (Phlm 2, Col 4:17). Paul even considers him a beloved brother and a fellow worker (Phm 1).
But he’s about to find himself in a very awkward situation.
Philemon owned a slave, Onesimus (oh-NAY-see-muss). Onesimus had run away from Philemon, and somehow met Paul in his travels. Paul shared the gospel with him, and Onesimus had been saved. Onesimus then stayed with Paul and assisted him while he was in prison (Phm 13).
But Paul sends the runaway slave back to his old master.
Onesimus is going to show up on Philemon’s doorstep with a note from Paul. This message urges him to do something unheard-of: forgive Onesimus and accept him as a brother, not a slave.
Theme verses in Philemon
“For perhaps he was for this reason separated from you for a while, that you would have him back forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.” (Phm 15–16)
Philemon’s role in the Bible
For the most part, Paul’s letters fall into two neat categories: letters to congregations and letters to pastors. In our Bibles, the letters to congregations come first and the pastoral epistles follow. Then we’re left with Philemon.
Philemon is a hybrid. The main thrust of the letter is to Philemon, an individual church leader, but the letter is also addressed to Apphia, Archippus, and the church in Philemon’s house. The epistle is clearly not a private note to Philemon: Paul is publicly addressing the matter.
There’s a good chance that Onesimus delivered both this letter and the letter to the Colossians in the same trip. In that letter, Paul says that in Christ, there is no distinction between “Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all” (Col 3:11). The book of Philemon gives the Colossians (and us!) a tangible example of what that means.
Speaking of tangible examples, you might read Philemon as a case study of how Paul’s teachings played out in real life1:
- In Romans, we see the divine mechanics of salvation. In Philemon, we see the social mechanics of salvation.
- In First and Second Corinthians, we learn how church members should deal with interpersonal and cultural conflicts. In Philemon, we see Christians forgiving one another and deferring to one another.
- In Galatians, we see the Godhead enacting salvation. In Philemon, we learn to view fellow believers the way the Godhead does.
- In Ephesians, we see a high-level model of unity in the local church. In Philemon, the local church is called to witness two brothers overcoming their differences.
- In Philippians, we’re told to have the attitude of Christ and put others’ interests above our own. In Philemon, we see what that looks like in relationships with other Christians.
- In Colossians, we learn how to see ourselves in Christ. In Philemon, we learn how to see others in Christ.
- In First and Second Thessalonians, we learn about a church that set a great example in anticipation of the Lord’s return. In Philemon, we learn about the example Paul expects a fellow laborer to show.
- In First and Second Timothy, we see the general qualifications and duties of church leadership. In Philemon, we see a church leader put to the test.
- In Titus, we see what the counter-cultural church should work toward. In Philemon, we see a counter-cultural church in practice.
This book has been cited through the centuries as a biblical argument against slavery. Paul does not make any direct attacks on the notion of slavery, but he does hold Philemon to a standard higher than that of the surrounding culture. Punishment for runaways was severe, but Paul told Philemon not only to withhold punishment, but to embrace Onesimus as an equal. And on top of that, Paul is willing to absorb whatever this might cost Philemon (Phlm 18).
And here’s another important aspect of Philemon: we see the early church handling ambiguous situations with complete love and deference:
- Paul could have kept Onesimus with him, but instead Paul lets Philemon do the right thing on his own.
- Onesimus could have run away again to start fresh, but instead faithfully brings Paul’s letter to Philemon.
- Philemon could have made Onesimus a slave again (or worse), but we can assume he does as Paul requests.
It’s a marvelous example of how church leaders and members can approach difficult issues.
Philemon isn’t the shortest book of the Bible (that’s Third John), but it is only one chapter long (335 words).